Precious and Counted

Sixth Sunday after Pentecost

June 22, 2008


The gospel of our Lord, Jesus Christ, according to the 10th chapter of Matthew;  Let us hear what God is saying to us today in verses 24-39.

"A disciple is not above the teacher, nor a slave above the master;  it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!  "So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known.  What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.  Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.  Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father.  And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. "Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.  "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.  For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household.  Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me;  and whoever does not take up the cross and follow me is not worthy of me.  Those who find their life will lose it, and those who lose their life for my sake will find it.

This is the word of the Lord

May all the people say...

Thanks be to God.



 

As Bill and I were talking about our plans for today, this day of joint celebration in our church, we decided that he would address the Hebrew Scripture passage and that I would preach from the New Testament.  That seemed like a great idea at the time until I actually read this passage in Matthew.  If I had looked in a mirror as I was reading it I‘m sure that I would have seen my expression change from expectation to “ugh.”  I was sorely tempted to call him back and try and pull the old switcheroo, but after a while I settled myself down and decided that I could do it, but in the words of the great theologian Rick Ricardo, I had some “splaining” to do.

Today’s text is full of all sorts of good stuff from Jesus, each one worth its own sermon, I think. In the first section, Jesus tells us: “it is enough for the disciple to be like the teacher, and the slave like the Master.” Sometimes we get confused, Jesus suggests – disciples thinking they are above their master, or that they are the master. As Christians, we can get confused too: we think that we have to be Christ, instead of seeking simply to be Christ-like. We’d rather play God than serve God, and in the process, we hurt others and ourselves. Seek to be like the Master, Jesus urges, and so we should seek to be imitators of Jesus.

The second section is a jumble of sayings isn’t it? The part that sticks most clearly in my mind, though, is this: “are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from you Father. And even the hairs of your head are counted. So do not be afraid; you are of more value than many sparrows.” These words are so comforting. They say to me that in a life where we are defined by our numbers: ATM codes, Social Security Numbers, phone numbers, bank account numbers, and many more, when who we are can be pared down so simply, classified, categorized, and filed, these words remind me that the one who created me still knows me better than I know myself and values me beyond my imagination. And values you. And values every single created thing with such intensity, that each part of us, each hair on our head is known to our God.

But finally we come to the hardest part of the passage.  It’s hard to deal with it in light of the words we’ve just examined.  It’s certainly hard to deal with after spending last Sunday celebrating Father’s Day.  It’s hard to deal with it even if it was there standing on it’s own as a few lines.  It is this part that made me go, “ugh.” Jesus says, “Do not think that I have come to bring peace to the earth; I have come not to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

These words serve as a shocking wake-up call. We often hear the phrase “family values” tossed around these days, or even “biblical family values,” and I always wonder what people mean when they say that – the Bible is home to some of the most dysfunctional families I know, from Joseph being sold into slavery by his brothers, to Abraham trying to pass Sarah off as his sister instead of his wife, to Rebekah scheming with her son to trick the other son out of his birthright, to scandalous affairs like David and Bathsheba. And things aren’t all that different in the gospels – here we find Jesus once asking, “who is my mother,” when he’s told Mary is asking for him.  We hear Jesus urging people to drop everything to follow him, and right here, in this morning’s reading, telling his disciples they must turn against their closest relatives to be disciples.  Family values indeed.

“I come not to bring peace, but a sword,” Jesus says. What is Jesus really saying? Can he possibly mean it?  Is this the same person who talks frequently of the peace that he brings into our lives and hearts when we are in relationship with him? Later, when Jesus is being arrested in the garden of Gethsemane, he tells his disciples to put away their swords. “Those who live by the sword will die by the sword,” he says. This is the Jesus who refused to be the revolutionary leader that many wanted him to be. So he must mean something other than a vision of an armed Christ who breaks up families. How do we understand, and accept these words?  To me it is amazing how one passage from the bible can contain words of such tenderness, like those about how much God values us, and then contain words of such challenge and heartache, like these that would divide us from those we love the most.

Jesus is speaking in a time when discipleship carried greater risks than it does today, at least here in the United States. Then, to be a disciple of Jesus meant a completely new way of life.  It meant almost certain persecution, and it meant traveling to preach the gospel, literally going from village to village to talk about God’s kingdom. No wonder families divided over such decisions of discipleship. Today, perhaps discipleship doesn’t carry the same tangible requirements. Perhaps it is less overtly risky. But the sword that Jesus brings still calls us to challenge ourselves, and this sword is divisive and decisive. It cuts through with a clear identity. It’s about purpose. This sword is the cutting edge that “cleaves between” what we have been, and what we are becoming.  This sword signifies that knowing Christ has caused radical changes in our lives. God calls us to the edge of life – the edge where we find ourselves with the least, the last, the lost, and there at the edge, we find our purpose.  Our identity is Christ’s mission in the world . . . It is that purpose that binds us … that names us … nothing else. No matter what our words have been . . . if the world is not different because you and I have come here, then it’s because you and I have put something other than Christ at the center of our lives. Jesus comes with a sword. The sword cuts to purpose, to results. And I believe that Jesus is extremely impatient for the results. He is impatient for the results because he is passionate about people. It is a divine, consuming love that cuts to the results.

Does any of this make Jesus’ words easier to hear? If we are looking for a way to be more comfortable with Jesus’ words today, there aren’t any easy solutions. But we can remember that the same Jesus who makes us squirm in our seats also speaks to us with such compassion about God’s great love for us. Always challenging, and always comforting because Jesus loves us and he does not want us to not settle for what is less than the best for which God has called us.

Jesus takes the values and presuppositions of this world and turns them upside down and inside out!  The way up with God, for instance, is down.  Humility lifts one up while arrogance puts one down!  The first, he says, will be last.  That is, those who buy the line that "Looking Out for Number One," is the way to success will ultimately discover that looking out for  number one actually delivers a person to last place.  The world says that the one who has lots of servants is great while Jesus says that the one who serves a lot is great! The world says he who saves and invests a lot in the markets of this world will be secure while Jesus says the one who gives up the treasure of this world will have the ultimate security -- namely "treasure in heaven."

And because we are precious and counted as loved, Jesus wants us to experience the life of discipleship that promises rewards that nothing else offers.  There is a profound promise here and it confounds the world.  When you surrender your life to Christ you can not lose.  For “those who find their life will lose it, and those who lose their life for Christ’s sake will find it.” Amen.

May we pray?

Gracious God, it's not easy doing what you've asked us to do, but because you go with us, we dare to submit ourselves to your work in our lives. We thank you for your Holy Spirit which allows us to have courage to stand firm, to die to ourselves, to rise to you, and to do the work you have called us to. In the name of Jesus, the living and resurrected Lord, we pray. Amen.


Mary Anne Biggs, Pastor
Nekoosa United Church of Christ
Nekoosa
, Wisconsin